Proverbs 9
Proverbs 9
Service Outline & Sermon Notes
Service outline and sermon notes automatically generated from video content.
Order of Service
- Call to Worship — Psalm 65:1-4
- Hymn — A Mighty Fortress Is Our God (#92)
- Prayer of Adoration
- Hymn — My Jesus, I Love Thee (#648)
- Pastoral Prayer
- Scripture Reading — Proverbs 9:1-18
- Sermon
- Benediction
Sermon Title: Two Banquets — An Invitation to Life or Death
Scripture: Proverbs 9:1-18
I. The Banquet of Lady Wisdom (Proverbs 9:1-6)
A. Wisdom's house is grand and perfect
- Seven pillars signify both great size and perfection in Hebrew thought
- The house is open to welcome many guests
- Parallels Jesus preparing a place in his Father's house — John 14:1-4
B. Lady Wisdom is tirelessly active in her preparations
- She hews, slaughters, mixes, sets, and sends — in contrast to Woman Folly's idleness
- Wisdom sends out messengers to call guests, as the king in the parable sends servants — Matthew 22:1-14
C. The invitation goes out to the simple and the wise — the bad and the good (Matthew 22:10)
- The simple (gullible, sinful) are called — as Jesus called sinners, the Samaritan woman (John 4)
- The wise and righteous are called — as Simeon and Anna awaited Messiah (Luke 2)
- Scoffers and mockers are notably set aside (developed in section II)
D. The banquet is offered without cost
- No payment is required — only hearing and turning
- Isaiah 55:1-3: Come, buy wine and milk without money and without price
- The call is a call to repentance — "let him turn" (Proverbs 9:4); cf. the rich young ruler and Jesus' call to follow him
- Jesus Christ is Wisdom incarnate — the fulfillment of Wisdom's call and purpose
II. The Difference Between the Scoffer and the Wise (Proverbs 9:7-12)
A. The wise teacher is not to correct or reprove the scoffer (Proverbs 9:7-8)
- The scoffer abuses and injures the one who corrects him
- Wisdom sometimes means knowing when to keep silent
- Matthew 7: Do not cast your pearls before swine
B. Silence toward the scoffer is not the same as giving up on him
- The prodigal son was arrogant and proud — yet he "came to himself"
- Sometimes the most loving act is to let someone go, pray for their humbling, and keep the door open like the waiting father
- Pray that God would bring the scoffer to himself through pain and humility
C. The wise grow in wisdom without end (Proverbs 9:9)
- Only Christ is perfectly wise; all others are continually growing
- Philippians 3:12-14: Paul presses on toward the upward call of God in Christ
- Growing in wisdom is for our own benefit and our soul's good (Proverbs 9:12)
D. The fear of the Lord bookends the entire first discourse of Proverbs
- Proverbs 1:7 and Proverbs 9:10 — the fear of the Lord is the beginning of wisdom
- Who you fear determines who you listen to
III. The Banquet of Woman Folly (Proverbs 9:13-18)
A. Woman Folly is loud but knows nothing (Proverbs 9:13)
- She makes a great show of importance while possessing no true knowledge
- She takes a seat in the highest places — prominent and celebrated in society
- Parallels the celebrity culture: loud, prominent, but empty
B. Woman Folly is idle where Lady Wisdom is active
- Folly sits; Wisdom builds, hews, slaughters, mixes, sets, and sends
- Folly is all appearance — lazy, with none of Wisdom's industry
C. Both Wisdom and Folly cry out to the simple with the same words (Proverbs 9:4 and Proverbs 9:16)
- Wisdom offers wine — a symbol of celebration, festivity, and abundance
- Folly offers only water — a measly and stolen feast
- Folly's goods are stolen; she owns nothing and has no right to offer anything
- Satan is a mere creature — he cannot truly offer life, security, or peace; everything is stolen
D. The ultimate contrast is life and death (Proverbs 9:6 vs. Proverbs 9:18)
- Only the Creator owns life and can give life
- To walk in wisdom is to walk in life; to walk in folly is to walk in death
- This is the sum of Proverbs 1–9: fear God, hear his call, and live
- All the treasures of wisdom are found in Jesus Christ — Colossians 2:3