September 4, 2022; Sunday School
Service Outline & Sermon Notes
Service outline and sermon notes automatically generated from video content.
Order of Service
- Sunday School Lesson — John 9:1-17
- Closing Prayer
Sermon Title: The Man Born Blind — An Encounter with the Light of the World
Scripture: John 9:1-17
I. Background and Context
A. The sixth of seven signs in John's Gospel, chosen to demonstrate that Jesus is the Christ (John 20:30-31) B. Chapter 9 follows immediately after the confrontation in chapter 8, where Jesus declared "Before Abraham was, I am" and the Pharisees took up stones to kill him C. The man born blind had a divine appointment with Jesus despite the threat to Jesus's life D. Three purposes of suffering identified from the disciples' question in John 9:2
- Corrective suffering
- Constructive suffering
- Suffering to glorify God E. In this man's case, the reason behind his suffering was not revealed until well into adulthood — Matthew Henry: "The sentences in the book of providence are sometimes long and you must read a great way before you can apprehend the sense of them"
II. The Urgency to Work — John 9:4
A. Christ's priority is work over speculation
- Spurgeon: "The Savior has a greater respect for work than he has for speculation"
- Jesus does not dwell on the disciples' theological question but moves to action B. The word "must" reflects the determination of Christ throughout his ministry
- Luke 2:49 — "Did you not know that I must be in my Father's house?"
- The encounter with Zacchaeus — "I must stay at your house today"
- John 3:14 — "So must the Son of Man be lifted up"
- John 10 — "Other sheep I have… them also I must bring" C. The work is a specialized work — "the works of him who sent me" — encompassing healing, teaching, preaching, rebuking, suffering, and dying D. Jesus uses "we must," including his followers in this specialized work E. A time constraint exists — "night is coming when no one can work" refers to his coming death
- Matthew Henry: "The grave is the land of darkness and our work cannot be in the dark"
- Richard Baxter: "I preach as though I may never preach again, and as a dying man to dying men"
- Application: every believer must seize present opportunities, for they will not last
III. The Light of the World — John 9:5
A. This is the second occurrence of the "I am the light of the world" declaration (first in John 8:12) B. In chapter 8 the light exposed the sin of the Pharisees; here it brings new life and sight to the man in darkness C. The purpose of Christ's mission is to open blind eyes
- Luke 4:18 — "recovery of sight to the blind"
- Acts 26:16-18 — Paul commissioned to "open their eyes… turn them from darkness to light"
- Revelation 3:18 — Christ counsels the church at Laodicea to "anoint your eyes so that you may see"
IV. The Miracle Itself — John 9:6-7
A. Jesus made mud with saliva and applied it to the man's eyes
- The Creator who formed man from clay now uses clay to heal
- Saliva also used in healing in Mark 7:33 (deaf-mute) and Mark 8:23 (blind man)
- The true healing "eye salve" is not his saliva but his blood — the gospel that saves B. He commanded the man to wash in the Pool of Siloam, meaning "Sent"
- The pool's waters came from the Gihon Spring and symbolized the throne and house of David, pointing to the Messiah
- Christ himself is called the Sent One (Malachi 3:1); sending the man to Siloam was in effect sending him to Christ himself C. "He went and washed and came back seeing" — full obedience yielded complete healing
V. The Aftermath — John 9:8-17
A. Neighbors and onlookers were divided — some recognized him, others doubted
- The man's new countenance made him almost unrecognizable
- He settled the matter: "I am the man"
- He gave full credit to "the man called Jesus"
- Application: when God works in our lives we are to share it for his glory and others' encouragement — Matthew Henry: "God's favors are lost upon us when they are lost with us and go no further" B. The Pharisees interrogate the healed man
- The healing occurred on the Sabbath — Jesus had broken Pharisaic tradition on three counts: making mud, healing, and applying saliva to eyelids
- Jesus was not violating God's law but liberating the Sabbath from Pharisaic legalism, showing it may be used for works of necessity and mercy
- Matthew Henry: countless blind eyes have been opened through gospel preaching on the Lord's Day
- Under pressure the man gave a shorter, fact-based testimony — a model for believers facing opposition C. Division among the Pharisees
- Some: "This man is not from God, for he does not keep the Sabbath"
- Others: "How can a man who is a sinner do such signs?"
- God can defeat his enemies by causing division among them D. The man's growing understanding of Jesus
- At first: "a man called Jesus"
- After the Pharisees' interrogation: "He is a prophet" (compare the woman at the well, John 4)
- Application: opposition and conflict can deepen and clarify our understanding of Christ
- 2 Timothy 3:12 — "All who desire to live a godly life in Christ Jesus will be persecuted"
- Philippians 1:29 — suffering for Christ's sake is granted to believers; the Holy Spirit enables us to stand